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MARYAM: MARYAM : AN EXEMPLARY MUSLIM WOMAN The Nature of Her Society According to historical sources, Allah honored Maryam, who lived approximately two millennia ago, with the birth of Prophet 'Isa (as). She was one of the chosen women on Earth as well as in the Hereafter. Born in Roman-occupied Palestine, she was a Jewess and lived in the Jewish community. Idolatry was Rome's state religion. The Jews, once a nation preferred by Allah "over all other beings" (Surat al-Baqara: 47), had altered His religion, adopted false beliefs, rebelled against Allah's commands, and were no longer grateful for His gifts to them. Some of them even murdered the Prophets sent to them by the grace of Allah, because the Jews did not like the commands that these exalted men conveyed. The Qur'an reveals their transgressions:
Maryam was born at a chaotic time, when the Jews' only hope was their expected Messiah (savior). Unknown to her, Allah had already determined to choose and raise her for this holy duty. She was central to the Israelites' expectations, for she would give birth to Prophet 'Isa (as), whom He compliments in the following terms: "His name is the Messiah, 'Isa, son of Maryam, of high esteem in this world and the Hereafter, and one of those brought near. He will speak to people in the cradle and when fully grown, and will be one of the believers" (Surah Al 'Imran: 45-46). Allah chose Maryam to represent morality and
true religion among her people, who had left the true religion and
embraced superstitions and idle speculation. Allah reveals many
aspects of her life, among them her birth and family, the birth
of Prophet 'Isa (as), her superior character, and how she resisted
her society's slanders and accusations.
Allah Exalts 'Imran's Family Allah reveals that "Allah chose Adam and Nuh, and the family of Ibrahim and the family of 'Imran, over all other beings-descendants one of the other..." (Surah Al 'Imran: 33-34). In other words, 'Imran's family descended from the Prophets Adam (as), Nuh (as), and Ibrahim (as), and they were exalted people. One of these chosen people was Maryam, whose family sincerely believed in Allah, respected the limits that He has established for humanity, and always sought and trusted Him. Maryam's Birth When `Imran's wife, a sincere believer, found out that she was pregnant with Maryam, she immediately prayed to Allah. She praised Him and promised that she would dedicate her child to Him. When she gave birth to a girl, she named her Maryam, which means to abide, in other words someone who incessantly worships Allah. Allah reveals her prayer in the following verse:
The Arabic word muharreren, translated here as devoted [to Your service], means "preoccupied only with the Hereafter and having no interest in the world, in the service of Allah's temple, worshipping in great devotion, one whose worship is not tainted by worldly aims."1 True freedom can be attained only by serving Allah, surrendering to Him, and freeing oneself from all service to any other beings or values. This is what 'Imran's wife prayed for when dedicating Maryam to Allah, for she wished her daughter to be someone who served only Allah and who did not seek her people's or society's acceptance. Right after Maryam's birth, her mother turned toward Allah, sought His good pleasure, and asked Him to protect Maryam, as well as her children, from Satan's evil. Allah accepted this wholehearted prayer "and made her [Maryam] grow in health and beauty" (Surah Al 'Imran: 37). In other words, Maryam received the best upbringing and the most superior character. Maryam's mother's wholehearted faith in Allah, acceptance of only Allah as her mentor, constant turning toward Him, and her genuine surrender to Him are very important examples upon which all believers should reflect. Allah Commissions Prophet Zakariyya (as) with Educating Maryam Allah gave Prophet Zakariyya (as) sincere faith
and exalted him, and guided him to the righteous path. Allah compliments
him and points out his devotion, his proper fear and respect of
Him, and his superior character:
The Qur'an reveals that Allah made Prophet Zakariyya (as) responsible for educating Maryam. He fulfilled this trust, witnessed the many miracles in her life, and noticed that she was favored over all other people. He saw how Allah's grace supported her and met all of her needs. For example:
Maryam's answer to his question testifies to Allah's grace and providence. Allah Preferred Maryam over All Other Women Maryam was a most devout Muslim who genuinely dedicated herself to our Lord, praised His name, and turned toward Him in prayer constantly throughout her life. Just as Allah chose 'Imran's family above all others, He chose Maryam and ensured that she would be educated in the best manner, purified from all wickedness, and preferred above all other women. Allah relates her superiority:
Maryam's Exemplary Chastity Maryam, like the rest of her family, was known among her people for her devotion to Allah as well as her religiosity, chastity, and sincerity. Allah speaks of her as someone obedient to Him.
Maryam Meets Jibril Maryam experienced many miracles throughout her life. One of these was her meeting with Jibril. Once, when she left her family and society and went toward the east, she met Jibril, who appeared to her in the form of a well-built man:
Not knowing who this man was, she sought refuge with Allah and told him that she held Allah in the utmost fear and respect: "She said: 'I seek refuge from you with the All-Merciful, [leave me] if you have fear [and respect] of Allah'" (Surah Maryam: 18). Her words clearly demonstrate her complete trust in Allah, as well as the importance she placed upon chastity and devotion to Allah. Her words not only expressed all of this, but also called upon this unknown man to have fear and respect of Allah. Jibril introduced himself with the following
words: "I am only your Lord's messenger [an angel]
so that He can give you a pure boy" (Surah Maryam: 19). As
the Qur'an recounts:
Maryam replied: "How can I have a boy when no man has touched me and I am not an unchaste woman?" (Surah Maryam: 20), thereby indicating her chastity. Jibril told her that:
By Allah's will, Maryam became pregnant with Prophet 'Isa (as) and yet remained a virgin. Her pregnancy was independent of this world's usual cause-and-effect relationship. The circumstances of his conception were among the features of Prophet 'Isa's (as) miracles. Maryam's Withdrawal Allah reveals "So she conceived him and withdrew with him to a distant place" (Surah Maryam: 22). In this distant place to which she retreated, Allah supported her with His grace and protection and met all of her material and psychological needs during her pregnancy. No doubt, Maryam withdrew from her society for many reasons. For example, Allah removed her from her people's criticism, for they could not understand her miraculous situation. This also enabled her to spend this period in a state of contentment and peace. Later on, by another miracle, Allah revealed her miraculous circumstances, refuted all of the accusations and slanders directed toward her, and restored her impeccable reputation. Prophet `Isa's (as) Birth and Allah's Support of Maryam Allah fully supported Maryam throughout her pregnancy. It is very difficult for a woman to give birth, a potentially life-threatening experience, all alone, without medical equipment or a midwife's assistance. Nevertheless, Maryam overcame all of these difficulties by placing her complete trust in Allah. Allah helped her with revelations while she was struggling toward a date tree in the full throes of labor pains. Allah told her not to grieve, that He had placed a stream at her feet, and that she should shake the date tree in order to get freshly ripe dates to eat. He also told her to drink and to delight her eyes. As a result, she gave birth in the best possible circumstances. Allah reveals her situation:
Allah's grace and protection was clearly visible in this situation. In fact, His advice to her has been confirmed by modern science. We now analyze this advice in some detail. Do Not Grieve As stated earlier, Maryam withdrew from her society so that she could be in a psychologically peaceful environment and away from the hurtful behavior of people who could not comprehend her miraculous situation. Allah told her not to grieve and bestowed His
grace and protection upon her. No doubt, there was much wisdom in
this advice, just as there was in Maryam's withdrawal to a distant
place. Muslims must not surrender to sadness; rather, they are to
trust in Allah and feel the peace of mind that comes with knowing
that Allah will always help them.
This attitude, which is required of all believers, has been confirmed by modern medicine, for doctors tell women, both during their pregnancy and while they are giving birth, to maintain a positive attitude and avoid any sadness and stress. His advice to delight her eyes means not to surrender to sadness and to enjoy the news of Allah's gift.
Eat Dates Allah advised Maryam to eat freshly ripened dates. Today, such dates are considered to be food and medicine. Scientists now know that dates contain more than ten substances considered essential for the human body's well-being and continuing health. Dates contain plenty of the easily digested and absorbed sugars that give the human body its energy for heat and movement. More importantly, these sugars are of the fructose type and not of the glucose type, which quickly raises the blood-sugar levels. Dates provide energy, help muscle tissues and nerve cells develop, and are especially beneficial for people weakened by illness or those suffering from exhaustion, because of their high caloric value. For example, 100 grams of dates contain 1.5 grams of protein and 50 grams of carbohydrates. In addition, their caloric value is 225 kcal. Fresh dates have a 60-65 percent sugar content and a 2 percent protein content. Modern medical findings suggest that dates benefit women who are almost ready to give birth. Doctors now advise pregnant women to take fructose-containing foods on their due dates, for such foods provide energy used by the weakened body to revitalize itself, have a trigger effect on the milk hormones and thus help the woman's body produce milk, and also increase the volume of that milk. This information reveals some of the wisdom inherent in Allah's advice to Maryam. Another matter worth reflecting upon is the little stream created by Allah and His advice for her to eat and drink. Now, scientists inform us that people can survive on dates and water for years, because they contain all of the necessary essentials for human life.2 In fact, one renowned expert on the subject, V. H. W. Dowson, suggests that one glass of milk and one date per day provides a person's daily nutritional requirements.3
Dates contain various vitamins (e.g., A, beta-carotene, B1, B2, B3, and B6) and minerals, (e.g., sodium, potassium, calcium, magnesium, fiber, iron, sulphur, phosphorus, and chlorine) and are also rich in fiber, fats, and proteins. Some of the ensuing benefits are as follows: A date's nutritional value is based on the balance between its minerals. During the prolonged period of morning sickness and the altering physiognomy, a shortage of potassium occurs and needs to be supplemented. This fruit's high potassium content is certainly welcome here, as its role in preserving the body's water levels. Iron controls the red blood cells' synthesis of hemoglobin, which prevents anemia during pregnancy and also regulates the blood's RBC balance, which is so crucial for the baby's development. Due to its high iron content, one-and-a-half dates can meet the body's total iron requirement and thus prevent all complaints caused by a lack of iron. Calcium and phosphorus are very important elements in developing and balancing the skeleton and the bone structures. Dates protect the body from anemia and weak bones, and thus reduce the risk of such illnesses with their high nutritional value and high phosphorus, calcium, and iron content. Scientists point out that dates can reduce stress and tension levels. Research done at Berkeley University revealed that dates are rich in vitamin B1 (the "nerve vitamin") and magnesium (essential for muscle functions), both of which are essential for a strong nervous system. Magnesium is also very important for the kidneys, and two or three dates per day are enough to meet all of the human body's magnesium requirements.4 Dates also contain folic acid (vitamin B9), which is essential for pregnant women, due to its important role in forming new blood cells, producing amino acids, and developing new cells. As a result, a pregnant woman needs double the usual daily amount of folic acid. If the body's folic acid levels fall below the required amount, bigger but less functional red blood cells are formed and anemia occurs.
Folic acid, which is crucial to developing the cell's genetic makeup and division, is the only substance that must be doubled during pregnancy. Dates are very rich in folic acid. During pregnancy, a woman's daily vitamin A requirement increases to 800 ug. Dates are very rich in the foremost vitamin A: beta-carotene.5 Most other fruits are protein-poor, but dates have good protein content.6 Oxytocin is used in modern medicine to accelerate labor and is often referred as "rapid birth." It also increases the level of milk production following birth.7 Our Prophet (saas) pointed out the benefits of dates in the following hadith: A family that has dates will not be hungry.8 This is a piece of very good advice. All of our current information on dates reveals Allah's infinite wisdom and grace upon Maryam, who, inspired by Allah, satisfied all of her nutritional needs by eating dates and thereby eased her child's birth. (Allah knows best.) Allah Creates a Stream Allah told Maryam that He had placed a stream by her feet to eat, drink, and delight her eyes. Water, like dates, eases labor pains and regulates muscle tension. In fact, some modern birth clinics have pools in which the delivery takes place. Blood loss during birth causes the body's blood sugar levels to drop. Dates, which have a sugar content in excess of 50 percent, are very nutritional and provide more than enough of the body's requirements. Water, which is necessary for
life and one's physical well-being, plays an important role in regulating
the body's temperature, transporting nutritional elements and oxygen,
and removing waste matter from the body's cells. It also ensures
the healthy movement of joints, skin moisture and elasticity, the
digestive system, and protects tissues and organs. Water is becoming
more widely used in therapy by the day. Contact with water stimulates
the immune system, increases anti-stress hormone production, reduces
pain, and stimulates blood circulation and metabolism.9
Water is important during pregnancy for several reasons. At that time, water intake is especially necessary because the volume of blood increases and because of the developing baby's needs. Women who choose to breast-feed need plenty of water to produce the necessary amount of milk. Considering that 87 percent of this milk is water, we can see how important this production is. Water also maintains the electrolyte balances in the blood of the mother and the child. Hormones released during pregnancy alter the way various body fluids are used. Toward the end of the woman's pregnancy, blood volume increases 150 percent, and the loss of water through breathing is much greater. The amnion fluid, in which the baby grows, is renewed every three hours. However, it can decrease, as in the case of dehydration caused by insufficient water intake. Dehydration during pregnancy also can cause
premature labor. Some hormones released in such situations imitate
the hormones that trigger labor pains. Cases in which premature
birth is a significant risk are treated by giving fluids through
the veins, a procedure that highlights the importance of water intake.
Such premature tensions are often cured by this fluid therapy.
Water also forms the human body's transport system. Via the bloodstream, it carries food and oxygen to the embryo and helps prevent some common infections that can cause miscarriage or premature labor and birth. Sufficient water intake reduces the risks of such infections.10 Doctors inform their patients that their water requirement increases by 50 percent during pregnancy. If the water intake is insufficient, the body reduces the quantity of some fluids, which, in turn, causes various complaints.11 Modern science shows once more the wisdom in Allah's creation of the stream for Maryam and His advice to eat dates and drink water. All of this is evidence of Allah's infinite knowledge. Maryam Shakes the Date Tree
Doctors say that pulling something toward oneself during labor can have a positive effect on the muscles. In order to ease labor pains and help bring about a safe delivery, women are advised to do certain exercises that reduce pressure in the body and, therefore, the risk of complications during delivery. They are also thought to quicken the process of giving birth.12 Doctors suggest that in the second stage of labor, the woman's head should be slightly raised to take advantage of gravity. Thus, hospital delivery rooms have beds with suitably placed handles and footrests that enable pregnant women to give birth in the most comfortable position. Other practitioners advise their patients to squat or sit on specially adapted birth chairs. Before recent technological developments, some birth rooms featured a rope hanging from the ceiling, which the expectant mother was to use to try and pull herself up, thus helping the birth process. All of these methods are theoretically and logically helpful.13 Perhaps this is why Allah told Maryam to pull and shake the date tree. (Allah knows best.) Maryam Returns to Her Community When Maryam returned with Prophet 'Isa (as), her people could not comprehend Allah's miracle. Thus, they accused her of indecency and slandered her, even though they knew that she, being a member of 'Imran's family, was devout, held Allah in great fear and respect, had an immaculate character, and always protected her modesty. Allah reveals some of these slanders:
No doubt, this was a trial for Maryam, for she had to face such accusations despite being a chaste woman who held Allah in the greatest respect and awe. These people ignored her impeccable character and honorable conduct, despite her own reputation and that of her family, and so, as always, she turned toward Allah, and trusted in Him, knowing that He would defend her in the best possible way. Maryam's Vows of Silence Allah, Who always answered her prayers with
generosity and compassion, gave her inner peace during this trial.
Knowing that Allah would exonerate her completely, Allah inspired
her to make a vow: "If you should see anyone
at all, just say: 'I have made a vow of abstinence to the All-Merciful,
and today I will not speak to any human being'" (Surah Maryam:
26). This is what she told her people.
After this, she only pointed to Prophet 'Isa (as), about whom Allah said through Jibril: "He will speak to people in the cradle and when fully grown, and will be one of the believers" (Surah Al 'Imran: 46), when people confronted and slandered her. Allah showed her people a great miracle by enabling Prophet 'Isa (as) to speak while he was still a baby in the cradle. Through his words, Allah exonerated his mother Maryam and also introduced Prophet 'Isa (as) as one of His Prophets sent to the Israelites:
This miracle amazed Maryam's people. By saying: "… and she who guarded her chastity. We breathed into her some of Our Spirit and made her and her son a Sign for all the worlds" (Surat al-Anbiya': 91), Allah made both of them superior to all other people. Maryam's superior character, honor, and purity were revealed through this speech, and those who had slandered her were defeated. By saying: "And We made the son of Maryam and his mother a Sign and gave them shelter on a mountainside where there was a meadow and a flowing spring" (Surat al-Mu'minun: 50), He reveals that Prophet 'Isa (as) and Maryam continued to live under His grace after these events. Those who Slandered Maryam These miracles showed the Israelites that Allah had made Maryam and Prophet 'Isa (as) superior to other people. In fact, Allah reveals that those who continued to slander Maryam would be punished severely:
Maryam's Superior Character Maryam is a role model for all Muslim women because she maintained her impeccable character throughout her life. Allah raised her like a lovely plant, to use the Qur'an's expression, and gave her a very important responsibility. Allah chose her, just as He chose 'Imran's family, made her one person in this lineage of the most devout and faithful people, and had her raised by these virtuous people. He then gave her the character of a chosen and superior Prophet by entrusting her education to Prophet Zakariyya (as). When she reached this level of maturity, Allah began to show her His miracles, and she clearly saw His grace, protection, and mercy upon herself. One example of this support and grace was that she found food on the altar whenever she worshipped Him. Later on, Allah introduced her to Jibril, who told her about Allah's grace on her with his own words. Maryam demonstrated her genuine devotion and
loyalty to Allah through her impeccable virtue and behavior. She
also expressed her profound and genuine devotion to Him through
her determination, devotion, and unconditional surrender to His
will.
Being alone in moments of great difficulty was
a great trial for her, because she had no one to help, support,
or guide her. Usually, lonely people surrender to helplessness and
sadness. But Maryam did not, for she placed all of her hope and
trust only in Allah.
She constantly sought His help and knew that she only needed to obey Him and follow His guidance. She never gave in to hopelessness and depression, no matter how difficult the trial, because she had surrendered wholeheartedly to Allah in the knowledge that He would turn all adversities into good and end the hardship in the best manner. And with every difficulty, Allah gave her a solution, supported her with His grace and help, and turned all hardships into goodness and beauty. Her inexperience was also an important aspect of her trial. She became pregnant and delivered her child all alone. Totally alone and ignorant of what to do, she resisted pessimism and displayed her great strength, willpower, and determination. In addition, she had the peace of mind characteristic of those who know that Allah supports them with the most perfect gifts. Thus He eased her burden and helped her to succeed. Another sign of Maryam's superior character was the patience she showed while fulfilling her difficult responsibilities. Her unbelieving people tried her patience by failing to grasp her superior and honorable position, viewing her according to their own misguided knowledge, and accusing her of things that she had not done. Here, too, she showed her patience and complete faith in Allah. She did not compromise her strength, willpower, and integrity, knowing full well that Allah controls everything and thus would exonerate her. Another noticeable character trait was her total lack of interest in winning her people's acceptance. She had surrendered to Allah with a pure faith, and was therefore unaffected by their accusations and comments. Given her faith and devotion, all she strove to do was to behave in the way that would earn Allah's good pleasure. As a result, Allah rewarded her with His grace. There are two ways of conveying one's good character to others: through words and through moral behavior. The second way is far more effective and valuable, for it is the genuine way and cannot be imitated. One's life and behavior can reflect one's belief only if it is genuinely alive in one's heart. Maryam displayed this superior morality and became a role model and a living invitation to religion through her faith, behavior, and character. Her genuine call is answered in the best possible way, Allah willing. The believers' faith continues to deepen as they follow Maryam's example and try to emulate her character. ---------------------------------------------- 1- Mahmud Alusi, Ruh al-Maani
fi Tafsir al-Qur'an (Beirut), 3:133-34; Ismail Hakki Bursevi, Ruhu'l
Beyan (Spritiual Meaning) (Istanbul: 1306 ah) 1:321
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